The hero of yesterday becomes the tyrant of tomorrow, unless he crucifies himself today.—Campbell
By nature, the awesome and terrifying call ... the hero first experiences drives her deep down into her own being, initially out of fear, however willed introversion . . . is one of the classic implements of creative genius and can be employed as a deliberate device. It drives the psychic energies into depth and activates the lost continent of unconscious infantile and archetypal images.—Campbell
Needless to say, the hero would be no hero if death held for him any terror; the first condition is reconciliation with the grave.—Campbell
‘Willed introversion’, in fact, is one of the classic implements of creative genius and can be employed as a deliberate device. It drives the psychic energies into depth and activates the lost continent of unconscious infantile and archetypal images. The result, of course, may be a disintegration of consciousness more or less complete (neurosis, psychosis: the plight of spellbound Daphne (Ovid)); but on the other hand, if the personality is able to absorb and integrate the new forces, there will be experienced an almost superhuman degree of self-consciousness and masterful control. This is the basic principle of the Indian disciplines of yoga. It has been the way, also, of many creative spirits in the West. It cannot be described, quite, as an answer to any specific call. Rather, it is a deliberate, terrific refusal to respond to anything but the deepest, highest, richest answer to the as yet unknown demand of some waiting void within: a kind of total strike, or rejection of the offered terms of life, as a result of which some power of transformation carries the problem to a plane of new magnitudes, where it is suddenly and finally resolved.—Campbell
The goal of life is to make your heartbeat match the beat of the universe, to match your nature with nature.—Campbell
Compassion for me is just what the word says; it is 'suffering with.' It is an immediate participation in the suffering of another to such a degree that you forget yourself and your own safety and spontaneously do what is necessary.—Campbell
Woman, in the picture language of mythology, represents the totality of what can be known. The hero is the one who comes to know.--Campbell
Furthermore, we have not even to risk the adventure alone, for the heroes of all time have gone before us. The labyrinth is thoroughly known. We have only to follow the thread of the hero path, and where we had thought to find an abomination, we shall find a God. And where we had thought to slay another, we shall slay ourselves. Where we had thought to travel outward, we shall come to the center of our own existence. And where we had thought to be alone, we shall be with all the world.—Campbell
Some people spend a lifetime attempting to live according to cultural images that never quite fit them. . . . Whenever a knight of the Grail tried to follow a path made by someone else, he went altogether astray. Where there is a way or path, it is someone else's footsteps. Each of us has to find our own way.—Campbell
It would not be too much to say that myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation.—Campbell
The crux of the curious difficulty lies in the fact that our conscious views of what life ought to be seldom correspond to what life really is. Generally we refuse to admit within ourselves, or within our friends, the fullness of that pushing, self-protective, malodorous, carnivorous, lecherous fever which is the very nature of the organic cell. Rather, we tend to perfume, whitewash, and reinterpret; meanwhile imagining that all the flies in the ointment, all the hairs in the soup, are the faults of some unpleasant someone else.—Campbell
The point is that Buddahood, Enlightenment, cannot be communicated, but only the ‘way’ to Enlightenment.—Campbell
The individual, through prolonged psychological disciplines, gives up completely all attachment to his personal limitations, idiosyncrasies, hopes and fears, no longer resists the self-annihilation that is prerequisite to rebirth in the realization of truth, and so becomes ripe, at last, for the great at-one-ment. His personal ambitions being totally dissolved, he no longer tries to live but willingly relaxes to whatever may come to pass in him; he becomes, that is to say, an anonymity. The Law lives in him with his unreserved consent.—Campbell